Professor Wiki describes mindfulness
as an attentive awareness of the reality of things, especially of the
present moment. No less than the Buddha advocated mindfulness in day-to-day
life: a calm awareness of bodily functions, sensations and feelings, thoughts
and perceptions, resulting in wisdom. It’s one of the seven factors of
enlightenment.
I don’t remember why I have The Penguin Krishnamurtu reader in my early
twenties; no one I know recommended it. Jiddu Krishnamurti is a self-styled
world teacher of no religion, philosophy or political persuasion. In the second
paragraph he asks if we can either seek or find happiness. His answer, as I
read him, is that we can and the way to achieve it is mindfulness.
He suggests that before we can
have any relationship to anyone or anything we must first understand ourselves:
our way of thinking and why we think certain things; our conditioning and why
we hold certain beliefs; the intricacies of our thoughts and feelings; and it’s
extremely difficult.
The difficulty is compounded by
finding the time for self-reflection, to study ourselves in action, when we are
earning a livelihood, discharging our responsibilities, honouring our
commitments. Well, if we want to get there, we just must find that time.
Krishnamurti wrote this in 1954.
I embrace it and silently, privately practise this business of the self—self-reflection,
self-awareness and self-understanding—described in those first five pages of The reader when I read it perhaps in 1977.
I rarely mention it to others.
My good woman likes my
mindfulness, that awareness of what’s going on around me, and inside my brain,
my mind and my heart. I’m not always as thoughtful as I might be (of others),
but I’m as mindful as all get-out. I try to keep it one step from self-obsession.
Unfortunately all the
mindfulness in the world doesn’t improve the memory. Have I been here before?
Rock on.
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